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        Tradition 
        is an essential part of the Christian religion. Tradition and Scripture, 
        as the two sources of divine revelation, are the foundations of our Faith. 
        In a broader sense, tradition works. Let's illustrate this point with 
        an example from the history of exploration. Through experience, the well-known 
        Danish explorer Peter Freuchen found that the local traditional means 
        of travel were generally the safest and most effective. "He was sure 
        no clever modern inventor could sit in his laboratory and think out anything 
        better than what the experience of thousands of years had taught the Eskimos 
        to use in their own region."1 
         
        Tradition grows organically through a continual sifting of ideas and experiences. 
        Learning acquired through the process of tradition accumulates through 
        the painstaking process of trial and error. As a result, tradition works 
        because it is the accumulation of the wisdom of the ages. In contrast, 
        modernity represents the wisdom of just one generation. It is for this 
        reason that the fruits of tradition are superior to those of modernity. 
         
        "By their fruits you shall know them" (Matthew 7:20). It is 
        now obvious that that the Church is in the throes of an unprecedented 
        crisis. Today, the Church faces the mortal danger of the modernist heresy, 
        described by St. Pius X as the synthesis of all heresies. Prior to the 
        Second Vatican Council, the Church was a flourishing and respected, if 
        not always liked, institution. Numerically, the Church was growing ever 
        stronger, coping successfully with challenges such as the secularizing 
        influences of industrial society and opposition from atheistic communism. 
        Since the Second Vatican Council and the subsequent modernization of Church 
        life, Catholicism has suffered from declining church attendance and seminary 
        enrolment, to cite just two examples of today's unprecedented collapse 
        in religious observance. Within the Church, modernity has proven itself 
        to be a bankrupt ideology. 
         
        In other walks of life, modernity has proven itself to be just as bankrupt. 
        We have abandoned traditional family life and ended up with countless 
        children suffering from the agonizing effects of family breakdown. We 
        have abandoned traditional morality and ended up with epidemics of disease. 
        In education, we have abandoned traditional methods of instruction and 
        discipline and ended up with children who can't read and a situation where 
        bullying in schools is out of control. In economics, we have abandoned 
        the idea that prosperity may have something to do with hard work, saving, 
        and thrift rather than borrowing and spending and ended up with a tidal 
        wave of bankruptcies. 
         
        The brutal nature of communism is a subject that has received much attention. 
        A less discussed characteristic of communism is its drabness. Citizens 
        of communist countries spend endless hours waiting in line for shoddy 
        goods. They live and work in dreary buildings, the product of Stalinist 
        architecture. Similarly, a not-so-discussed characteristic of modernity 
        is its drabness. Modern art is unappreciated by and unintelligible to 
        the great majority of individuals. It is an understatement to say that 
        the beauty of the skyscrapers which dominate the skylines of modern cities 
        pale in comparison to the castles and cathedrals of the medieval period. 
        Life in modern society often consists of being tied up in traffic jams 
        enroute to and from boring jobs, after which evenings are spent eating 
        plastic food in front of dumbed-down television programs designed to appeal 
        to the lowest common denominator. Modern society is organized dysfunctionally, 
        with cities so crowded that much time is wasted in traffic jams, houses 
        are unaffordable to many families, and social problems such as high crime 
        rates abound. Meanwhile, much of the countryside has become so depopulated 
        that many rural communities find it difficult to maintain basic services 
        or a viable community social life. 
         
        Modern Church life is also characterized by drabness. Modern church buildings, 
        if not ugly monstrosities, are certainly almost always devoid of any spiritual 
        inspiration. The new liturgy is full of boring banalities. The rich Catholic 
        treasure house of devotions, pilgrimages, sacred art, the wise writings 
        of the Church fathers, and so on, lies mostly forgotten. 
         
        There is an answer to the failures and drabness of modern times. There 
        is an answer to the present crisis of the Church. The answer is not to 
        implement the phoney solutions being proposed by liberals. More of the 
        same liberalism that caused the problem in the first place will not solve 
        the problem. The answer is to return to the tried, tested, and true principles 
        of tradition. In his book, The Antichrist, Fr. Vincent Miceli explained 
        that every crisis in the Church's history has consisted of a confrontation 
        between tradition and novelty. In every case, tradition has eventually 
        triumphed. 
         
        Tradition adds meaning to our lives, giving us a sense of who we are. 
        If certain aspects of life, such as the way we worship, are continually 
        changing, confusion abounds. Malachi Martin once illustrated this truth 
        by pointing out that if the American flag were continually changing, people 
        would soon lose a sense of what it means to be American. Incidentally, 
        Canada's flag was changed, a factor that may have contributed to this 
        country's weak and confused sense of identity. Since Vatican II, virtually 
        all aspects of Church life have been turned upside down, so it is not 
        surprising that so many souls have lost a sense of what it means to be 
        Catholic. 
         
        Tradition endures, whereas modernity does not. It is an old saying that 
        if you marry one generation, you will end up as a widow in the next. Tradition 
        maintains its value and appeal as ages pass. The great Gothic cathedrals 
        are just as impressive today as when they were built hundreds of years 
        ago. In contrast, the styles of the 1960's have dated rapidly and already 
        look ridiculous. 
         
        Writing from the perspective of someone living in the New World, Triumph 
        Communications is committed to recovering the ethnic heritage of our European 
        ancestors. Imbedded, often imperceptibly, in the cultures of European 
        nations are centuries of Christian traditions. As Hillaire Belloc wrote, 
        "The Faith is Europe. And Europe is the Faith."2 
        There is one final aspect of tradition that is of prime importance. In 
        raising a family, it is an error to neglect the fun component of the Faith. 
        Without this component, the children of even devout parents will likely 
        eventually lapse from the Faith. Traditional Catholicism recognized this 
        principle, weaving a colourful tapestry of feasts to celebrate throughout 
        all seasons of the year. 
         
        In conclusion, Triumph Communications invites you to join with us in a 
        crusade to recover and restore the traditions that made us strong, that 
        made this life a joy as well as a sacrifice, and that led our souls to 
        their eternal destiny. It is in recovering our traditions that we can 
        lay the foundation for the restoration of a Christian civilization. 
         
       
      1 Heyrdahl, The Kon-Tiki 
      Expedition, pp. 29-30. 
      2 Belloc, Europe and the Faith, p. 192. 
       
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